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dc.contributor.advisorConnelly, Frances S.eng
dc.contributor.authorReeber, Sharoneng
dc.contributor.sponsorArt and Art History
dc.date.issued2012eng
dc.date.submitted2011 Falleng
dc.descriptionTitle from PDF of title page, viewed on January 6, 2012eng
dc.descriptionThesis advisor: Frances S. Connellyeng
dc.descriptionVitaeng
dc.descriptionIncludes bibliographic references (p. 86-91)eng
dc.descriptionThesis (M.A.)--Dept. of Art and Art History. University of Missouri--Kansas City, 2011eng
dc.description.abstractThis study considers the work of Austrian-born Adolf Hoelzel (1853-1934), an innovative artist and educator whose contributions to German modernism deserve to be reassessed. His intense lifelong search to understand the essence of art led him from the nineteenth-century European academic tradition to the vanguard of twentieth-century abstraction. The universality of his theories was rooted in his understanding of European painting tradition, particularly Gothic and Northern Renaissance painting, as well as the artwork of children and the mentally ill, thus tying his investigations to larger themes of primitivism in European art. Even as his work moved farther away from objective depiction, his recurring evocation of Christian imagery, especially those with small groups of people in reverential poses, reached back to an earlier period of sacred European art, as he pursued the ideal of harmony central to his artistic concerns. Hoelzel has been remembered as an important teacher to a generation of German modernists, such as Oskar Schlemmer and Johannes Itten. However, as the history of modernism is reevaluated, Hoelzel's work, as well as his ideas, reveal themselves to have been in step with and often to have prefigured international developments in twentieth-century art. Through a reworking of the tradition of religious imagery in painting and drawing, and later as a designer of stained-glass works, Hoelzel found a path from nineteenth-century academic narrative to innovative twentieth-century abstraction and created a body of work with a spiritual content in which the abstract expressive qualities of brilliant color were combined in harmonious compositions.eng
dc.description.sponsorshipCollege of Arts and Sciences
dc.description.tableofcontentsIntroduction -- The artistic means - Universality in art -- "Art is religion" -- Conclusioneng
dc.description.versionmonographic
dc.format.extentx, 93 pageseng
dc.format.mediumtext
dc.identifier.urihttp://hdl.handle.net/10355/12414eng
dc.languageEnglish
dc.relation.isversionofVersion of record
dc.rightsOpen Access (fully available)
dc.rights.holderCopyright retained by author
dc.subject.lcshModernism (Art) -- Germanyeng
dc.subject.lcshReligious art -- Germanyeng
dc.subject.lcshArt, Abstracteng
dc.subject.otherThesis -- University of Missouri--Kansas City -- Art and art historyeng
dc.title"Art is religion:" Adolf Hoelzel's modernismeng
dc.typeThesiseng
dc.type.genreGraduate
thesis.degree.disciplineArt and Art History (UMKC)eng
thesis.degree.grantorUniversity of Missouri--Kansas Cityeng
thesis.degree.levelMasterseng
thesis.degree.nameM,A. (Master of Arts)eng


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