dc.contributor.advisor | Mitchell, Linda Elizabeth | eng |
dc.contributor.author | Strub, Alexander Frederick | eng |
dc.date.issued | 2015 | eng |
dc.date.submitted | 2015 Fall | eng |
dc.description | Title from PDF of title page, viewed on February 2, 2016 | eng |
dc.description | Thesis advisor: Linda Mitchell | eng |
dc.description | Vita | eng |
dc.description | Includes bibliographical references (pages 51-55) | eng |
dc.description | Thesis (M.A.)--Department of History. University of Missouri--Kansas City, 2015 | eng |
dc.description.abstract | The legacy of Christianity in Britain is unique, as that region is one of very few
known to have converted to the Christian faith twice. The conversion of Britain’s Anglo-
Saxon newcomers demonstrates a confluence of three different religious cultures: the
traditional Germanic paganism of the Saxons, the Roman Christian belief system introduced
from the continent, and the unique brand of Christianity practiced by the Irish. In the midst of
this competition among faiths, how did women exercise their agency to assert their beliefs
and influence others? Recent studies have demonstrated how instrumental women were in the
original proliferation of Christianity in the Roman world, and early chronicle sources seem to
hint that they might have played a similarly significant role in the conversion of the Anglo-
Saxons. Nevertheless, many of these early monastic authors utilized a practice of narrative
enplotment to frame their female “characters” in a manner that was consistent with their own
theological worldview.
A close reading of these early Anglo-Saxon sources is necessary to draw out the
relevant clerical perspectives and present a more nuanced analysis of the role of women in
the Saxon conversion. Combined with a synthesis of recent scholarship in the fields of
Anglo-Saxon religion and gender issues, this analysis will establish a framework for
reconstructing the lost narrative of these influential medieval women. The issues that will be
discussed in this paper will include how elite women served as religious gatekeepers in
introducing the Christian faith to the English kingdoms, how abbesses and other prominent
women of the cloisters bolstered the faith and helped establish a new religious status quo, and
why the authors of early medieval chronicle sources sought to narratize the roles of women
to fit their own social agendas. | eng |
dc.description.tableofcontents | Introduction -- Secular women as patrons, models and agents of conversion -- The agency of abbesses and monastic women -- Conclusion | eng |
dc.format.extent | viii, 56 pages | eng |
dc.identifier.uri | https://hdl.handle.net/10355/48038 | eng |
dc.subject.lcsh | Anglo-Saxons -- Religion | eng |
dc.subject.lcsh | Women -- England -- History -- Middle Ages, 500-1500 | eng |
dc.subject.lcsh | Women in Christianity -- History | eng |
dc.subject.other | Thesis -- University of Missouri--Kansas City -- History | eng |
dc.title | Agents unto Themselves: Reconstructing the Narrative of Women’s Roles in the Anglo-Saxon Conversion | eng |
dc.type | Thesis | eng |
thesis.degree.discipline | History (UMKC) | eng |
thesis.degree.grantor | University of Missouri--Kansas City | eng |
thesis.degree.level | Masters | eng |
thesis.degree.name | M.A. | eng |