dc.contributor.author | Wilson, Darryl Babe | eng |
dc.contributor.author | Park, Susan Brandenstein | eng |
dc.date.issued | 1998-03 | eng |
dc.description | In this narrative the Coyote spirit possibly represents weaknesses in our characters--adversaries within each of us. Some of us are capable of suppressing, while others of us are not. Therefore, it is necessary to study the destructive nature of Coyote and Coyote's children in order to establish a better life. Coyote's Daughter, then, embodies the conflict for which we must prepare in order for there to be a better life for all of the elements of nature. | eng |
dc.description | Issue title; "Native American Oral Traditions: Collaboration and Interpretation." | eng |
dc.format.extent | 19 pages | eng |
dc.identifier.citation | Oral Tradition, 13/1 (1998): 157-175. | eng |
dc.identifier.uri | https://hdl.handle.net/10355/65041 | |
dc.language | English | eng |
dc.title | Wu-ches-erik (Loon Woman) and Ori-aswe (Wildcat) | eng |
dc.type | Article | eng |