dc.description.abstract | It might seem strange to group the words of Thomas Jefferson and Booker T. Washington
together in the same context. Nearly a century separated the two men and they came from
vastly different social and racial backgrounds. In fact, the greatest contrast between these two
historical figures can be drawn from the fact that Booker T. Washington was born a slave and
Thomas Jefferson owned slaves, even fathering children by one of them. For all the differences
that these men had from one another, however, their views on religion were strikingly
similar. Indeed, Booker T. Washington had much in common with the civil religion of nearly
all the Founding Fathers. George Washington, John Adams, Thomas Jefferson, and Benjamin
Franklin all understood that religion played a crucial role in the social and moral health of
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a people and that some conception of God acted as a legitimizing force for political leaders
(Bellah 225-245). As one of the most prominent black leaders during the late nineteenth
and early twentieth centuries, Booker T. Washington was very much an heir to the religious
legacy of the Founding Fathers, sharing with them what sociologist Max Weber famously
called “the Protestant ethic,” a set of cultural values that blended Christian piety and capitalist
productivity. Washington’s religion was intensely pragmatic and he stressed practical aspects
of the Christian faith. Although he did not literally edit the Christian scriptures with scissors
as did Thomas Jefferson, Booker T. Washington selectively amplified aspects of the faith that
best suited his particular social philosophy. With his emphasis on the benefits of industrial
education for working class African Americans, most notably associated with his founding
of the Tuskegee Institute in Alabama, Washington preached a religion that envisioned a God
powerful enough to save black souls and black society. | |